Showing posts with label Communion. Show all posts
Showing posts with label Communion. Show all posts

Saturday, August 30, 2025

How to Properly Explain What Takes Place in Holy Communion

In the liturgical act of Holy communion the bread and wine become the actual Body and Blood of Christ. We must be careful not to think of this mystical event in a worldly way.

How do we best explain this mystical event that is beyond our rational understanding?

 The traditional Orthodox expressions include:

  • “Changed” (metabállō / metavoli in Greek) – as in the Divine Liturgy prayer:
    “Make this bread the precious Body of Thy Christ… And that which is in this cup, the precious Blood of Thy Christ… changing them by Thy Holy Spirit.”
    This keeps the mystery while affirming something real occurs.
  • “Become” – simple and biblical (e.g., “This is My Body… This is My Blood”), without philosophical explanation.
  • “Made to be” – emphasizes God’s action, not our analysis.
  • “Mystically become” – used in patristic writings to stress that this is a sacramental reality, not merely symbolic.

If you want to keep the mystical sense and avoid sounding too clinical, you might say:

“In the Divine Liturgy, by the Holy Spirit, the bread and wine become the Body and Blood of Christ—mystically, truly, yet beyond human comprehension.”



Wednesday, August 2, 2023

How to Explain to a Non-Orthodox Why They Can't Receive Holy Communion.



To communicate to a non-Orthodox Christian that they cannot participate in Holy Communion, you might say something like the following:

“I appreciate your desire to participate in Communion with us. In our tradition, the Eucharist is a sacrament that assumes full agreement in the Orthodox faith, as well as participation in the sacraments of initiation and reconciliation. Because of this, we respectfully restrict Communion to Orthodox Christians who are properly prepared. We don’t do this to exclude, but to uphold the deep significance and sacredness of the Eucharist in our tradition. We warmly welcome you to join us in worship and fellowship, and I’m happy to answer any questions you have about our faith.”

The Orthodox tradition, going back to Apostolic times, restricts participation in the sacrament of Holy Communion to those who have been Baptized and Chrismated in the Orthodox Church and have properly prepared themselves to participate. This is not done out of exclusivity or judgment, but rather it’s a reflection of the sacrament’s deep meaning in Orthodox faith.

The Holy Communion is not simply a memorial of Christ’s sacrifice or a statement of fellowship among believers. It is not a symbolic act. Instead, it’s the actual partaking in the Body and Blood of Christ. This presupposes full unity in faith that is formally expressed through the sacraments of initiation (baptism and chrismation) and maintained through regular Confession and Communion.

St. Paul in his letter to the Corinthians warns Christians of damantion if they partake Holy Communion unworthily: "For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body" ( 1Co 11:29). The earliest Christians deemed it better to prevent outsiders from taking communion than to risk them taking communion "unworthily."

Orthodox Christians must be properly prepared to receive Communion. Here are the basic guidelines:  

1. Fasting: Orthodox Christians are required to fast before receiving Communion. The usual rule is to abstain from all food and drink from midnight until receiving Communion the following morning. Some exceptions may be made for those with health conditions or other serious needs. It also expected that the faithful will be participating in the regular Wednesday and Friday fast as well as the special fasting periods.

2. Prayer and Reflection: Prior to receiving Communion, Orthodox Christians are encouraged to spend time in prayer and self-reflection. This includes examining one’s conscience and asking God for forgiveness of any sins to ensure they are in a worthy state to receive Communion. Also, an Orthodox Christian is expected to have a regular daily prayer routine with guidance from a spiritual father. In addition to these, some Orthodox Christians also engage in a practice called “preparation prayers,” a set of prayers specifically designed to prepare one’s heart and mind to receive Communion. 

3. Confession: Regular participation in the sacrament of Confession to a priest is a standard practice in Orthodox Christianity. While it’s not usually required before each Communion, frequent confession is encouraged to maintain spiritual health. When you enter the church you must have a clean conscience.

4. Living a Christian Life: Preparation for Communion isn’t just about the hours before the sacrament; it’s a way of life. Orthodox Christians are called to live in accordance with all the teachings of Christ and His Church, practicing humility, love, forgiveness, and charity.

5. Understanding and Acceptance of Orthodox Doctrine: To receive Communion, one must be an Orthodox Christian in good standing, which includes being baptized and chrismated in the Church, understanding the doctrine of the Apostolic Church as preserved in the Orthodox Church,  and accepting its teachings.

The specifics of preparation can vary based on local custom and personal spiritual direction, so it’s always best for Orthodox Christians to discuss these matters with their priest or spiritual father.

Saturday, July 30, 2022

The Divine Liturgy - Greatest Gift of All

The Greatest Gift.


The Divine Liturgy is the greatest of all gifts the Lord has given us. That is not to minimize all the other gifts we have received. It is He who has given us life. Also it is He who has given us the wonder and beauty of the earthly world He created for our sustenance and enjoyment. What beauty we find in the flowers, the streams, the forests, the mountains, oceans, lakes and deserts. In addition, the Earth is alive with so many amazing creatures. Beyond these gifts is His Incarnation where He came to transform human life so we could be untied with Him, His divinity. Through Him humanity is united with the divine. Also, He gave up His life voluntarily on the Cross for our salvation showing us the path to eternal life with Him by His Resurrection and Ascension. But, the greatest gift is what He has left for us, His Body and Blood that we partake in the Divine Liturgy. In this, even though Jesus is not physically with us, we are united with Him, in full communion with Him. We are filled with His love and His divine energies. This empowers us to continue to do His work, to be a temple of His spirit, and able to shine with a divine radiance His love to others. What a beautiful gift!

Never refuse this gift!

We should not refuse this gift ever. When we come to the Church each Sunday we should seek forgiveness for all our sins and prepare ourself out of our Love of Him by offering our thanks for His sacrifice and all He has provided for us. We should come with the purpose to partake of this gift. To ignore it and to sit by idly observing, we are in a real way refusing communion with God.

A grand mystical happening.

The Divine Liturgy is a coming together of the heavenly church and the earthly church. We are joined with the angels and the saints. We amplify the angelic voices when we offer hymns glorifying Him. We have icons reminding us of the presence power of the saints who also join us.

The Church is more than an Organization

It is too easy to think of the church as another organization or institution. Yes, we do have a council and a president and legal charter. We do need to support the maintenance of the church through our contributions, but all these activities are subordinate to what the Church is. It, with its members, is the Body of Christ. In the Liturgy we all are joined as one body as we partake of the Body and Blood of Christ. It is in this way we express our love and receive the strength do do His will.

God wants Union.

Remember that our God wants to be united with us out of His love. The Divine Liturgy is a gift that surpasses all things. We cannot afford to turn our heads at the time His gifts are presented and we are called to come and partake. When we ignore this call it is like we are shutting the door in His face. Instead, we must recognize our unworthiness and come forward to receive this gift out of our love and desire to be united with Him. Through our participation we are consecrating our whole being to be united with Him and to do His work

Saint Nicodemus says,

"Ask God, in Whom you believe and Whom you love that in you He increase love, a desire for unity with Him, and fervor of love for Him. 

"As you partake of this holy gift remember how powerful it is.  Allow it to nurture in you meekness, giving you greater patience in you daily work and a greater love of God."

“Through Divine Communion Christ implants in us the seeds of immortality, as He Himself said, ‘Whosoever eats My flesh and drinks my Blood, has eternal life; and I will raise him up at the last day (John 6:54).”


Inspired by Saint Nicodemus. What has God Done for Our Salvation, "The Greatness of the Divine Eucharist," pp 6-10