Perfection: Divine Light - Knowledge Beyond Knowledge

The Divine Light is of a spiritual nature, fills the mind, and reveals the mystical realities of God.

The Light which is seen in pure prayer is beyond all that can be known through our senses and reason.  In effect it surpasses knowledge.  It is a higher knowledge (supra-knowledge) based on a relationship with God.


Saint Gregory Palamas says,

Because union surpasses the power of the mind it is higher than all mental functions and it isn't knowledge, and because it is a relationship of the mind and God, it is something incomparably higher than the power which ties the mind with things created, that is than knowledge.  Such union with God is thus beyond all knowledge.... This union is a unique reality.  For whatever name one gives to it––union, vision, a sense perception, knowledge, intellection, illumination––would not properly speaking apply to it, or else would properly apply to it alone.

The divine light is often referred to as a vision (not based on the imagination which include apparitions and so forth) reached by a leap through the descent of Spirit.


Fr Dimitru Staniloae says,

The vision of the divine light is a vision and a knowledge [caused by] a divine energy, and received by man by means of a divine energy.  It is a vision and a knowledge according to the divine way. Man sees and knows qualitatively as God, or "spiritually and divinely"...

Saint Gregory Palamas gives us an analogy.

The light of knowledge may be compared to a lamp that shines in an obscure place, whereas the light of mystical contemplation is compared to the morning star which shines in full daylight.

Reference: Orthodox Spirituality, pp 341-343 

Perfection: The Divine Light is Spiritual

The light that is seen at the peak of pure prayer is not a physical light but a spiritual one.  It radiates from the presence of Jesus Christ and enlightens our souls with His truth.

This light is like the experience of Moses on Mount Sinai or the Apostles at the Transfiguration of Christ.


Saint Gregory Palamas writes describing the experience of Moses,

Because he was able to see, after he had surpassed himself and arrived in the darkness, he didn't see either by the senses or by the mind; so that light is self-visible and fills minds become blind in the sense of surpassing.... But when the mind is raised above all mental activity and is found without eyes in the sense of being surpassed, it is filled with a brilliance higher than all beauty; it is found in God by grace and has that self-visible light mystically and sees by the union above mind.

Saint Gregory Palamas says,

Those who see it are able to penetrate by the power of Spirit in them beyond the  pane of physical realities. They find themselves raised to an order of the Spirit.  Their eyes are open and they seek a target somewhere outside.  But this means only that the light from the order of spiritual realities has overwhelmed the surrounding realities; their senses have become full of the power of the Spirit. We might use a colorless comparison: For those who love each other, all nature is filled with the light which seems to radiate from the other.

Reference: Orthodox Spirituality, pp 337 - 340