Monday, October 20, 2014

Dialogue With Elder Paisios as He Faces Death


After spending time with my Father who at 98 is coming to terms with his mortality, I began to wonder how some of our Church Fathers would provide counsel in such situations.  I found this account of Elder Paisios as He faced terminal cancer.


–– Geronda, the final diagnosis has been made. Your tumor is cancerous and it's aggressive. 
–– Bring me a handkerchief so that I may dance to the song: "I bid farewell to you, O poor world!" I have never danced in my life, but now I will dance for joy as my death approaches. 
–– Geronda, the doctor said that first he wants to use radiation to shrink the tumor and then do surgery. 
–– I understand! First the air force will bombard the enemy, and then the attack will begin! I'll go up then and bring you news! Some people, even the elderly, when told by the doctor, "You will die," or "You have a fifty percent chance of surviving" get very distressed. They want to live. And then what? I wonder! Now, if someone is young, well , this is justifiable, but if someone is old and is still desperately trying to hang on, well, this I just don't understand. Of course, it's quite different if someone  wants to undergo therapy in order to manage pain. He's not interested in extending life; he only wants to make the pain somewhat more bearable so that he can take care of himself until he dies –– this does make sense.  
–– Geronda, we are praying that God may give you an extension on your life. 
–– Why? Doesn't the Psalmist say, "The days of our years are threescore years and ten?" 
–– But the Psalmist  adds the following, "And if by reason of strength they be foreshore years..." 
–– Yes, but he adds the following, "Yet is their strength labor and sorrow," in which case it is better to have the peace of the other life. 
–– Geronda, can someone, out of humility, feel spiritually unprepared for the other life and wish to live longer in order to get prepared? 
–– This is a good thing, but how can he know that, even if he does live longer, he won't become spiritually worse? 
–– Geronda, when can we say that a person is reconciled with death? 
–– When Christ lives inside him, then death is a joy. But one must not rejoice in dying just because he has become tired of this life. When you rejoice in death, in the proper sense, death goes away to find someone who's scared! When you want to die, you don't. Whoever lives the easy life is afraid of death because he is pleased with worldly life and doesn't want to die. If people talk to him about death, he reacts with denial: "Get away from here!" However, whoever is suffering, whoever is in pain, sees death as a release and says, "What a pity, Charon has not yet come to take me... He must have been held up!" 
Few are the people who welcome death. Most people have unfinished business and don't want to die. But the Good God provides for each person to die when he is fully matured. In any case, a spiritual person, whether young or old, should be happy to live and be happy to die, but should never pursue death, for this is suicide. 
For a person who is dead to worldly matters and has been spiritually resurrected, there is never any agony, fear or anxiety, for he awaits death with joy because he will be with Christ and delight in His presence. But he also rejoices in being alive, again because he is united with Christ even now and experiences a portion of the joy of Paradise here on earth and wonders whether there is a higher joy in Paradise than the one he feels on earth. Such people struggle with philotimo* and self-denial; and because they place death before themselves and remember it every single day, they prepare more spiritually, struggling daringly, and defeating vanity.

* A way of life expressed through acts of generosity and sacrifice without expecting anything in return.

Reference: Elder Paisios of Mount Athos Spiritual Councils IV: Family Life, pp 274-276.

Tuesday, October 14, 2014

Suggestions For an Elderly Man Facing His Mortality

Suggestions for an elderly man who had come to terms with his mortality


1. Your health is good for a 98 year old man. You have been blessed with a good and healthy life with many years. You probably will live for a couple more years. So enjoy each day and give thanks to God.

2. Do not allow yourself to get depressed. Fight it without drugs. Call on Jesus when you feel distressed or down. Here is a simple prayer to say throughout the day and when you feel discouraged: "Lord Jesus Christ, Son of God, have mercy on me a sinner." Depression is a sign of separation from God. Call on Him and He will comfort you.

3. Use the prayers in the Orthodox Study Bible every day. There are prayers for the morning and evening. Read them after you get up and come to the table in the morning and before you get into bed at night.

4. Read a kathisma of the Psalms mid day. Also read a chapter from the book of John. Reflect on the path Christ took and how He suffered and then was glorified in His Resurrection. This is promised to all of us who have faith. If you are not up to reading have your aide read them to you.

5. Be sure to reconcile with anyone you may have offended and ask God for forgiveness. Be thankful for all who try to help you as your daily routine becomes more difficult.

6. This time of life is for you to prepare for the life to come. To be with God in His kingdom forever you must love Him no matter what and follow His teachings no matter how difficult. You do not know what challenges He will give you in these last years but the key is how you respond to them. Always give thanks and seek mercy. Remember the thief on the Cross who sought mercy and ask God to remember you in His Kingdom. 

Monday, September 22, 2014

Secularism: Does this weaken faith?

Today we live in an increasing secular world to fulfill the freedom of religion clause of our Constitution.  What is the implication of this?

Secularism is defined by the dictionary as "the doctrine that morality should be based solely on the well-being of mankind in the present life, to the exclusion of all considerations drawn from belief in God or in a future state." This means secularism is about a morality based on a Godless way of living. A secular state is one where our Christian faith is separated from our discussion about morality in our public affairs. This assumes that we can separate our religion from our discussions on moral issues. Is this possible?

A secular approach is based on a misunderstanding about the nature of religion. Our faith is about why we live the way we do. It informs us about the purpose of all our actions, why we are given life and then death. It is an essential part of our world view that allows us to interpret everything we sense in this world. Religion is essential to all people. Even if we do not understand what our religion is, we still have a religious world view within us. It is what give meaning to our life.

The attempt to take religion out of public discourse and activities is doomed to failure as it is not possible to separate our beliefs about life and our life after death from our actions or any discussion we have about about moral issues.

The reality of the world is that there are many world views based on differing belief systems. Anyone who says we can build a society based on a non-religious viewpoint in our public life and yet allow for us to privately practice our religion does not understand that they are asking us to build a society on their idea of religion, an atheist one. They are assuming that religion really is not important in our life and can be relegated to a small part of our life. Secularism implies a view that self-proclaims itself to be greater than all other religions.  It is another form of religion called secularism.  No religion teaches us to keep our beliefs separate from our public life. Secularism is simply a way for atheists to promote their world view.

If we want to have more meaning in our society we need to have sincere dialogue about our individual beliefs and seek ways to include them in our societal actions no matter how much they may differ. There are many issues where agreement may not be possible. We have great differences on issues like abortion. Is this be something a diverse society that protects freedom of religion can ever attain agreement? It deals with how we understand the very idea of sanctity of life and the impact of our choice in this regard to our status after we die.  For those who believe it's ok to kill a fetus, are they to be oppressed or restricted by those who see this a murder? Or, are we to leave such choices up to each individual based on their own faith? I as a Christian should be able to fight for the protection of the unborn based on my religious beliefs, not on some logical morality devoid of God.

We may ask, are we to be ruled by the Ten Commandments of Shria Law?  How do we resolve such issues? In a free society we must allow each to practice their own morality based on their faith after a meaningful debate on such issues. Otherwise, we violate the intent of the promise of freedom of religion. When we do not permit this kind of dialogue to take place in our public arena, we are reducing freedom of religion rather than increasing it. There should be no place or forum where we cannot express our religion and its beliefs. It is part of who we are. To make restriction is an attempt to marginalize our faith.

It seems that it is best if we recognize the diversity of our beliefs in the public sphere and permit individual freedom to reign as along as it does not limit actions dictated by another person's beliefs. Everyday we make choices  according to our religious beliefs. If we are an Orthodox Christians we daily examine our actions and seek forgiveness for all the times that we have not been able to follow the teachings of our Lord and God Jesus Christ. We know we cannot live up to them all, but also know that we are expected to strive for perfection in our moral behavior. The key for life as a Christian is to be able to live so we can freely pursue our faith and live according to the way Jesus taught us. This may mean we need to say a prayer before doing certain activities. We may need icons or other religious symbols in our work space. Christians are taught to accept those who have differing beliefs even though they disagree with them. So they should also stand up for the right of a non-Christian to say a prayer to their God or have display in their workspace a image of symbol of their faith.

We should have enough belief in our faith, in the power of God, that if we live according to the Truths taught us we will influence others and will bring others to the truth with His aid. This is what happened in the early days of Christianity. With fervent faith they were aided by the Holy Spirit. But  they had a greater faith in those times. They were willing to stand firm in their beliefs even when it did not fit with the norms of Roman society or against the will of a ruthless Emperor and meant death or torture.

We should expect to persecuted as the Scripture tells us, but we also know that to be united with God we must become humble, seeing our own sinful nature while we also see the image of God that is also in all others who do not share our beliefs. We do not want to interact with others is a way that would make them sinful.

So what is the answer? It makes no sense to try and take religion out of public debate as it is integral to who we are a persons. A Christian cannot accept this and  be true to their religion. We should work to expand our pubic discussion to include all our differences with respect for the rights of every one. We should allow each person to express their faith in their own way in public forums. Freedom of speech should never be compromised in the name of secularism.

Let's not shrink from standing from as a witness to our faith in Jesus Christ by expressing our faith in the public sphere and remaining true to who are and what we believe. In this way our faith will grow and not become weakened. If we succumb to secularism we will end up with a weakening our faith, succumbing to relativism where all faiths are seen as equally valid, and lack the strength and grace to become united with God. If we stand true to our faith, we will gain the grace of God and gain in our ability to live the life He taught us.  As we do this we will influence others to come to the truth we have.  But first we must not let our faith be marginalized by the well intentioned ideas of those who believe that a pure rational godless approach is superior to one that combines rationality with faith.

Monday, September 15, 2014

On Truth. Are There Many Truths?


When I was a teenager I was taught by my Methodist pastor that there were many paths to God besides Christianity. He described it as climbing a mountain. Some paths went around the mountain and zig and zag, but the Christian path was one that climbed straight to the top. I held on to this notion until quite recently not realizing how it was weakening my faith. I see now how it caused me to wander in my spiritual pursuits seeking the right path. This way of thinking along with those who say all religions are the same, that they teach similar values and so forth, discounts your belief in the Truth of Jesus Christ. You cannot hold a strong view about what you believe if you think it is only one of many paths.

Often we are taught that its arrogant to claim that our faith is the absolute Truth. After all, others make the same claim. But it's jut as arrogant for someone to claim that there are many paths. They are taking a position that they have a larger, higher view than you, and are claiming a greater and superior truth. We cannot be ashamed of proclaiming what we know to be Truth. 

Jesus Christ is a historical reality. The true nature of Christ is critical to understand and believe. It was fought over in the seven Ecumenical Councils. It was always affirmed that He is the incarnate God. He is both fully man and fully God, not just some virtuous person or esteemed prophet. Only Christians believe this Truth. It is through our understanding of this mystery of God's revelation that we have the best chance at finding true joy and salvation from the turmoil, suffering and death we face in this worldly life.

Because so many claim to have the Truth and seem to want to impose it on others, there is much strife in the world caused by the different religions. The solution is not to condemn religion or to stamp it out. This only causes greater suffering. Man needs religion as proven by its continual growth. It is the Christian Truth that offers the greatest hope for peace and harmony in the world.

As Christians we believe that all people are created in the image and likeness of God. We know that everyone has within them the potential to be virtuous. In addition to this Christians recognize that we are all sinners. We are in practice less than our Orthodox Christian beliefs should make us. Even though we are sinners we know that God still loves us. If He loves us as sinners, surely He also loves all others who have not understood the truth of Christianity.

Saint Silouan put it this way,
While still a child I would pray for those who gave me offense. I used to pray, "O Lord, lay not sins on them because of me." But though I loved praying, I did not escape sin. Still the Lord remembered not my sins, and gave me to love people, and my soul longs for the whole world to be saved and dwell in the Kingdom of Heaven, and see the glory of the Lord, and delight in the love of God. I judge by my own case: if the Lord so loved me, it must mean that He loves all sinners in the same measure as He loves me.
Others may even be more moral that we are, but does moral behavior guarantee us salvation? No! Our salvation is based on our faith and our love of God and a life of repentance where we seek His grace to help us become united with Him following His teachings out of this love and faith. This requires great humility on the part of a practicing Orthodox Christian. We must recognize our sinfulness, our weaknesses and failings out of our love of Jesus Christ and what he has taught us. We know His teaching to be True as they have been recorded for us unerringly in the Gospels and maintained in purity by the Orthodox Church.

Strife in the world comes when one group feels it is superior to others. Such superiority leads to marginalization and even persecution. Christians know this superior attitude as pride. This is one of the greatest of sins. It's the sin of Adam and Eve and it blocks our relationship with God. A practicing Christian cannot accept that they are greater than others, but must insist that they are the greatest of sinners. We are taught to live by loving our neighbors, no matter what their religion or beliefs, and to to live with humility knowing the human condition.

We are called to master our own failings and to help others do the same. This is the mission of the Church.  It is a place where we come to be healed and united with Christ. Our beliefs help us to develop a loving relationship with all others regardless of their beliefs. This is something that can be witnessed from the beginning of Christianity.  The early Christians were diverse in their make up which was scandalous at the time. They were selfless and generous in helping others, even in the times of the plagues where many gave their lives helping the sick. They even faced persecution with peace of mind. True Christians are peace makers and generous to all humans.

A Christian needs to hold firm to their faith. One cannot let it be discounted by those who say it is only one of many paths. It is a path that offers the best hope for the world peace and universal salvation. The teachings of Jesus Christ will not make us arrogant, but will develop in us humility. Following Christ we will not be led to oppress or marginalize others.

Beware of those who claim there is no absolute Truth, who claim that all religions are the same or that they are just different paths. They will surely weaken your faith. With humility of mind, seeing yourself as a sinner, know that you have the correct faith that has been revealed to us by God Incarnate, Jesus Christ, who was conceived of the Holy Spirit, born of a virgin, who lived a life without sin, who was unjustly killed by crucifixion, rose and ascended into heaven opening the gates of Paradise for all mankind. He sent the Holy Spirit to establish His Church so we  could all live as loving communities being led to a union with Him. This is the truth of the Orthodox faith. Don't become a lukewarm Christian.

The late Bishop Augoustinos of Florina writes,
The soul seeks truth. truth is the atmosphere in which the soul lives and rests. It is the living water, the heavenly bread. But only Jesus Christ has this bread. He declared that He is the truth, the incarnate Truth: "I am the way, the truth, and the life.". (John 14:6)

Thursday, August 21, 2014

What does "Hallowed be Thy Name" mean?


Most Christians will recite the Lord's prayer every day and pray, "Hallowed be Thy Name." Have you stopped to think about what it means to pray this?  For surely God is holy. He does not need to be told that. What are we praying for when we say these words? Why did Jesus ask us to pray in this way?

Saint Gregory of Nyssa in his commentary on the Lord's prayer writes,
But now what does the Lord's Prayer set down? "Hallowed be Thy Name." If I did not utter these words at all, let us say, would it be possible that God's Name be not holy? ...God's Name is forever holy and nothing escapes the power of God's rule. Rather, He has dominion over all and admits no addition to His holiness. God absolutely lacks nothing and is perfect. What then does the prayer intend with the words, "Hallowed be Thy Name, Thy Kingdom come?" 
It must be clear that it is not to proclaim that God is holy, but to ask for something for our own salvation. How do we make His name Hallowed? It can only be by how we live our lives. If we proclaim to be a Christain and are dedicated to serving this God, then we must demonstrate what this means through the way we live our daily lives.  Otherwise, those who see us will not think very highly of our God.

Saint Gregory of Nyssa puts it this way,
those who bear the name of the faith, but their way of life contradicts the name whether by lapsing into idolatry by way of greed, or by behaving unseemly through drunkenness and revelry, or by wallowing like swine in the mire of profligacy then those who are unbelievers resort to a handy accusation. They do not direct their accusation against the free choice of those who abuse Christian life by doing evil, but against the mystery of the faith itself, as if the faith positively teaches to do those kinds of things. 
If we want God's name to be hallowed, holy, we must become true followers of what he teaches.  Otherwise we blaspheme Him. This phrase states the entire purpose of our life. We are to live in a such a way that makes God's name hallowed. This is our purpose. to become united with Him is such a way that His holiness shines through us.

Metropolitan Hierotheos (Vlachos) says this,
This petition shows what the purpose of man is and for what reason he lives. Man’s purpose is to be united with God and to become holy according to the grace and energy of God. God is holy by nature and people are [called] to become holy by grace. In the language of the Fathers of the Church, this is called deification and those who are made holy by their participation in the grace of God are called deified. For one to become holy, to be deified, means that all one’s spiritual and bodily faculties are transfigured, that God is the center of one’s life. 
He further explains that our inability to live such a life, leads others to have no faith or a very weak one.  If we want to spread His Word to others, then we must hallow His name. It is not what we say, but how we live that will bring us salvation but also others to join in union with Him.
Because our lives are not consistent with this petition [in the Lord’s prayer] and we do not strive to live according to the will of God, our conduct is anti-Christian. We are full of vices and passions, hatreds and animosities, and we commit injustices and slanders. And that is why other people see us and do not believe in God; hence we cause the name of God to be blasphemed among the nations.
Next time you recite this prayer that our Lord has instructed all to pray, think about how you hallow His name. Do not take the easy path and only think that it means that God is holy, but think about what this requires of you in your daily life.  Examine how closely you carry out His love of Him and others. 

Gregory of Nyssa concludes his comments with with this,

When I pray saving "Hallowed be Thy Name," the meaning of these words apply to me actual- izing God's blessings. Lord, through the cooperation of Your help, may I become blameless, just and pious. Abstaining from every evil, may I speak the truth, practicing righteousness and walking on the straight path. May I shine with prudence, be adorned with incorruption, and be beautified with wisdom and discernment. Overlooking earthly things, may I set my mind on the things above (Col 3:2) and be radiant with the angelic manner of life. 
May we all pray for the strength and divine grace to live a life that makes His name hallowed. 

Wednesday, August 13, 2014

Should We Fear God?

For many years I was troubled by the pronouncement when the chalice is brought out to offer communion, "With the fear of God draw near."

Why should we fear God? Should we fear Him because He will punish us for our mistakes? But we know He is a loving and forgiving God. How could He punish us whom He created. Maybe we  should fear Him because we are not willing to give up our way of life to become congruent with the Life of His Kingdom.  Maybe we should fear Him when we learn that we are seeking to make His kingdom like we wish it to be and know deep down that this is not the realty we face?

I recently saw a Calvin and Hobbes cartoon where Calvin says the following, "If Heaven is Good and if I like to be bad, how am I supposed to be happy there?" Calvin like many of us prefers to be "bad".  If that is the case then our choice will be hell. For Calvin, heaven only has meaning if it can be like he wishes it to be, "bad". But this is not the way it is. This is not the reality of our existence. Heaven is God's Kingdom. He calls us to perfection to be joined with Him in His Kingdom forever. His commandments are the only way to enter.


C.S. Lewis also addressed this issue in his book, The Great Divorce. In this book residents of Hell are given the opportunity to visit Heaven. When they arrive, they are met by heaven's Spirit residents  who tell each of them in an individual encounter that they are welcome to stay. All they need to do is to  give up their sins, whether that be a lack of forgiveness, a lust for recognition, or some other self centered activity. But in his story, none are willing to give up why they are living in Hell where the worst tendencies are accentuated. Unwilling to change they choose to stay in Hell. The visitors one by one get on the return bus and willingly to go back to hell.

All of us have our bad habits that we probably know are not acceptable to God. We need to ask ourselves, are we willing to change because of our love for God? Are we willing to give up what we think gives us fleeting pleasures in our life, and instead seek what God intends for us?  Or, do we expect God to adapt to our way of thinking? Do we think in the end it will be OK because I believe in Christ?

My problem was that I did not really believe in any absolutes. I believed that God surely would adapt to my view of what is a good life and way of living, after all I was a respected member of our society. I wanted to change the wording in the proclamation before communion to "awe" instead of "fear". But this misses a most important point I was to later learn.

The day of reckoning will eventually come for all of us. We will either have been trained through a life of repentance to have demonstrated our love for God and our willingness to work toward giving up our ego-directed actions to follow Christ, or, remain stuck in our own personal version of what God will accept. In the end we will be the one who chooses heaven or hell.  Will we be like the visitors to hell in Lewis' story, where when even confronted with what heaven is really like they were unwilling to give up what they believe gives them pleasure? They preferred the place where "bad" was acceptable like Calvin.

Christ told His disciples to "Follow Me." They gave up their livelihood and followed Him. We are not asked necessarily to give up our livelihood as they were. But, if we surrender to Him and cleanse our hearts of the passions, we will be blessed with His grace. It will then be up to us to follow the way He guides us. This is the path to heaven. There is no other.

There comes a time when our appropriate fear of God is transformed into an intense love for God. Our fear becomes transformed into a loving obedience. We will no longer fear His punishment, or that we will have to give up what gives us pleasure, because we have found true pleasure and joy in union with Him. We will be fearful that we could still lose the joy and comfort we gain when we willingly live in His grace.

"With the fear of God, faith and love, draw near."

Wednesday, August 6, 2014

The Divine Light of Christ - His Transfiguration


I have always been drawn to this feast and its icon. In it we see Christ in full glory surrounded by light and His disciples fallen way from Him, dazed by this glory. What makes this event so special?

At the time of Jesus in Jerusalem, a powerful person was easily recognized. In the city there were not only the leaders of the Jewish Temple dressed in their priestly garments, but also Herod the King and Pilate the Roman governor who lived in royal splendor. These were the people who drew crowds because of their power and moved about the city in splendor. Jesus presented himself entirely different, as a simple person, wearing simple clothes, coming without a large entourage. If someone who saw Him would call out, "He is the Son of God, our Lord," they would have thought of him as a witless fool.  Those who saw Him in the countryside of Galilee and who witnessed His miracles would have seen him as a great profit like Elijah, Jeremiah or John the Baptist. Even they would not dare say He is the "Son of God."

So why, if He was the Son of God, did He not appear to them as such? Why couldn't they see His indescribable Divinity? The truth is that none of them would have been able to stand it because it was so great a power that lay concealed within His body. It would have been as if the sun exploded in their faces. So He comes in the flesh from a pious simple woman, born in a manger, concealing His light of Divinity.

But on the day of the Feast of the Transfiguration something different happens. Six days following the exclamation of Peter that Christ was the Son of God, Jesus takes His most beloved disciples Peter, John, and James to the top of a mountain, Mount Tabor. When they reach the top of the mountain after a long climb, a grand miracle takes place. Jesus changes in His appearance. He becomes, as Scripture tells us, gleaming as light, like a bright sun. His face shines and His clothes are a pure gleaming white.

What is this light that they witnessed? It was not a created light but uncreated. It was a light of Divinity. It was not a light that a camera would capture or any scientist could measure.

Gregory Palamas says the following,
Matthew writes "like the sun" not that one should think of that light as sensible––forsake the carelessness of mind of those who can understand nothing higher than what they can perceive! But so that we may know, that that which those who live by the senses and with the senses behold as the sun; that which those who live by the Spirit and in spirit behold is Christ as God, and those who see God have no need of another light. To the immortals He is the Light and no other. For why should those who have the greatest Light have another?
To understand this, we have to lift our own minds above the rationality of the physical world and experience with His three disciples a light which is Spirit, pure divinity, the light of Christ as mentioned so often in Scripture. Let your mind be free of its normal physical constraints.

While Christ was gleaming in His divine brightness two other men appeared with Him who were also illumined with a light. They were people from the past, Elijah and Moses. Moses appears to them to show them that there is a life after death. We will become spirits in another realm. Their appearance at His command shows that Christ is the Lord of all. Also, note that these great men did not stand with Him as equals but worshiped Him, showing clearing that Jesus is the true Messiah.

But there is more to the story. Suddenly there is a luminous cloud and a voice that says, "This is My beloved Son, in whom I am well pleased. Hear Him!" (Matt 17:5) They fell on their faces and heard Jesus affirm them saying, "Arise, and do not be afraid."

This was a historical event. This is not a parable or a myth like the stories told of pagan gods. Peter recalls,
We did not follow a cunningly devised fable when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. For He received from God the Father honor and glory when such a voice came to Him from the Excellent glory: 'This is My beloved Son in whom I am well pleased.' And we heard this voice which came from heaven when we were with Him on the holy mountain (2 Peter 1:16-18).
This is an event we cannot fully understand or explain. We need to bask in its wonder and open and lift our narrow minds to accept things that are beyond reason, beyond scientific explanation. We need to assimilate this event and humble ourselves and do as the voice said, "Hear Him!"

Saint John Chrysostom says,
Hear Him, the uncreated, good, uncircumcised, sought out by faith but unmeasured by tongue, approached in faith yet the Word by words is undefined. For now Paul, the orator, who unbridles confusion and teaches everything without hesitation, cries, 'Oh the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!'" (Rom 11:33)
So what was the purpose of this event?  Bishop Augoustinos puts it this way,
Through the Transfiguration the Lord wanted to give His disciples proof of His divinity so that, as the Church chants, "Seeing you crucified, they would know Your Passion is by choice, and would preach to the world that You are indeed the Father's splendor."  The Lord did not want them to be shaken when they saw Christ on the Cross, but would understand that He voluntarily gave Himself to death, since, as God, He could destroy all opposition and throw His enemies prostrate on the ground in the thunderbolt of His divinity. ...So He was pleased to be crucified for our salvation.
This event helps all us better understand the true nature of the Crucifixion, His Ascension, the role of the Holy Spirit sent on Pentecost and the Apostles who gave their life in martyrdom as they went out to spread the Word and create churches. We see from this that He was not just man, but truly both man and fully God. His inner being was Divine, made up of uncreated Light. The story of salvation is so much more than the idea that He gave Himself as a substitute for us, as a sacrifice in payment for the sins of mankind.  It awakens us to something much greater, something spiritual and shows us that we too are spiritual and can someday join with Him in His heavenly realm.  To do so we not only have to "Hear Him" but also "Follow Him."

Let your hearts fly to heavenly things as you contemplate this most Holy Event. Remember, what we read about this event is but a glimpse into something much greater. Let it shine light on our own imperfections and give us motivation and courage to live a life of true repentance, always trying to come closer to Christ by purifying our hearts throughout the teachings of the Church, her sacraments and the disciplines she teaches us. As Christ tells us, "Blessed are the pure in Heart, for they shall see God." (Matt 5:8) May we all become worthy of the personal experience of His divine Light.

Reference: Follow Me, by Augoustinos Bishop of Florina,  pp 146-157