Friday, November 17, 2017

Prayer Is About Silence



When we begin to pray we experience prayer as a struggle. Because of our love and intense desire to be in communion with God we cry out to Him. This is a cry that comes from the depth of our heart. But when we find that our cry is not being heard what do we do?


Elder Aimilianos says the following:
It has to be transformed, reversed—into silence within an atmosphere of silence. God is the God of those who live in tranquility and silence.
This may seem contradictory. First we cry our from our depths with intense desire but then we change our direction to silence. But this is not a contradiction. It is a transformation. We must transform from trying to speak, to intent listening. This requires silence. It’s a sequence of successive steps.

The Elder says,
Everybody’s got to stop, including you, if you want to hear the other person. And if they are talking, the first thing you’ll say is “Shh!” and then you’ll speak, to make yourself heard. It’s this experience and this reality that we’ll go through when our soul has recourse to God, too.
What he is talking about is a progression in our prayer. We are making a monvement toward God. This happens in silence.

He says,
When prayer is about to leave from inside us, to become, truly, a movement towards God, then we will see a “silence within silence”. Absolute silence, in other words.
This means we have to learn to learn how to pray in silence while surrounded with noise. It helps to find a quiet place to pray as Jesus instructed His followers. He used to go away from the crowd to pray where it was quiet. This why it is best to pray at night or early in the morning when your surrounding are quieter.

If we are following our breath while saying the Jesus prayer there is a cycle of crying out and silence. When we breath we inhale and then exhale. There is a midway point where we make a transition, an interval between these two movements. It is in the interval that we can find silence and listen for God.

Elder Aimilianos says,
I have to learn to keep this interval, this tuning, this setting of the ear, and then I’ll see that this is a fundamental thing in prayer, not the sound of my own voice... I have to learn to be silent, I have to learn to wait, to await the voice of God.
Resource: The Authentic Seal, pp 205-206
More on Prayer

Sunday, November 5, 2017

Needed: A Renewed Approach for Orthodox Sunday School


I am greatly saddened at the lack of understanding of our Orthodox faith by many of our members. We are not teaching the faith to our children and they are becoming lukewarm Christians from observing their parents and then become Nones, not attached to a church, when they go off to college. Change is needed - Change in the curriculum and in our teaching methods. I don’t exclude myself from this criticism.

In our secular schools teachers have learned how to deal with the short attention spans of our youth. They know the class has to be entertaining and interactive and the parents involved. They have been learning to use new technologies to assist them. In our Orthodox Sunday Schools we need to learn from them and adopt their methods.

First, we must learn to integrate video interactive smart boards and smart phone/tablets into our lessons. We can now link our efforts with smart phones all kids have now days for further interaction in the classroom (some schools
have tablets like iPads as a part of classroom equipment). But more is needed. In addition to engaging our children in the classroom we need to engage them in learning throughout the week along with their parents. Today we have the tools to do this with texting, email, Twitter, instagram, Facebook, YouTube and others. Our Archdiocese has developed many short and entertaining videos in series like Be the Bee that should be integrated into or lesson plans as well as those created by teachers and students. A teacher who cares will learn to not just engage our kids in the short time on Sunday but also during the week as well. Interaction between classmates and parents can nowadays occur anytime, not just in the classroom. There are platforms that allow for sharing of all forms of media and all types of interaction. Videos can be shared to be viewed before coming to class and class time can then be used for more interactive activities like skits, role playing, making videos and so forth. 

In addition we need to rethink our curriculum. There are three stages that need to be taught: 1. The Orthodox way of life; 2. the history of the Church and how the truth of the work of the Apostles has been preserved; and finally, how our Orthodox faith differs from what other Christian Churches teach. The Orthodox way of life, which includes participation in the Sacraments, daily prayer, fasting, reading Scripture and lives of the saints, and being aware of the liturgical cycle and seasons, can be taught in the lower grades along with the motivation of the Lords Prayer and the Creed. In the intermediary grades a comprehensive study of the history of the Church beginning with the life of Christ, the book of Acts and then the early Christian life, the Councils, the Byzantine Church up to our present day Church. In the 11&12th grade the focus can be on a deeper discussion of our faith and how it differs from other Western Churches. (There is an excellent book by Fr Andrew Damick, Orthodoxy and Heterodoxy, that can be used to help build specific lessons) in this way our children will have the “tools” of a sound practice of the Orthodox Way of life, an assurance of the continuity of Truth received from Christ and His Apostles by understanding Christian history, and knowledge to effectively interact with those of other Christian Churches knowing how to counteract their misguided teaching after they graduate from High School and leave the shelter of home. Of course all this needs to be done using the teaching methods stated in the beginning and keeping the parents involved.

We cannot sit by and blame the inattentiveness of the students or lack of involvement by the parents. We need to recognize the forces of Protestantism, atheism, and relativism found in our modern world and proactively take counter measures. Salvation is at stake in our efforts. The aim of theosis must be made clear and the power of the Church, the Body of Christ, understood so our youth can surrender their self-centeredness to His teachings and fully utilize the means He has made available to us in the teachings of the Church through the Orthodox way of life.

Ten Points for Orthodox Way of life
Orthodoxy and Heterodoxy
Smartboards