Once we realize how great is the gap between our earthly being and the transcendent and all powerful God, we begin to appreciate how little we know about God. We come to terms with the limitations of our intellect and our rational powers.
Edlder Aimilians says,
We don't know God. We live in total ignorance, in what is essentially total oblivion. I neither remember God nor know Him. This is why I cry all the time, so that He can feel sorry for me and can answer me. And when God answers I can strike up a conversation. That is how prayer starts!
The beginning of prayer is a movement from the deepest part of our being. It's a humble cry for help. In the beginning prayer can be expressed in many ways. It can begin with the words we express with our mouths, reading the prayers of the psalms or the Church. This can be an outward verbal expression or one that is said silently from inside ourselves. What is important is that the prayer is sincere, based on our faith and coming from our inner depth. The key is for us to pray with this depth so that we eventually become aware that it is the spirit within us that speaks.
Elder Aimilianos says,
What matters is that there should issue forth a cry from the depths, which is like a powerful bomb, like an earthquake, should shake the heavens and make God answer, in the end, and say to us: Are you shouting to me? Why?The beginning of prayer involves this intense longing to communicate with God. It is an urgent cry and a persistent one. Always based on a humble view of our reality in relationship with Him. It makes no difference how we try to express this, whether standing, sitting, or lying prostrate on our belly. It must be a cry that God cannot ignore.
The Elder says,
We should learn to seek Him. Because if God were to surrender to us immediately, before we did any of these things... we'd cast Him off as easily as we'd won Him, because we would not know His true value... God wants us to sense Him first from the depths of our beings which we raise up to Him.
The first thing is to experience prayer as a struggle. The second is a cry from the depths.
Reference: The Authenic Seal by Archimandrite Aimilianos, pp 203-205.
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