Orthodox Christianity is an Integral Religion for Today and the Future

Orthodox Christianity integrates all forms of knowing. It has no conflict with scientific knowledge, it honors our emotions, it encourages intellectual understanding, and recognizes spiritual experience. It is historical and not based on mythical stories. It has a "yoga" or "way of life" that guides a follower to grow in their ways of knowing, seeking to live in dynamic presence of God. It recognizes the interior as well as the exterior reality of all things. It has a Tradition that is over 2000 years old. Yet it embraces the nature of our current world and the freedoms it espouses. It teaches universal values and  does not reject persons with differing values. It provides a shelter for those who seek to find peace and harmony in divine love. It provides a hospital for wounded souls. It's aim is integration of body, mind, soul, and Spirit without degrading the reality or importance of any of these dimensions. This is called Theosis, a union with God that does not require the loss of our individuality or personality.

We live in a historical time of transition. In ancient times there was no differentiation of the individual, society or community, and Spirit. Man was not free but constrained by mythical and pagan beliefs enforced by society, often under severe threat of punishment or even death. But our minds were opened to power of science, our hearts were freed for self expression, and we learned the importance of developing our intellect. Unfortunately we lost the power of Spirit in this transition as the power of intellect and power of scientific discoveries began to overpower and limit our full reality. Only what was observable in physical terms our demos treatable by clear logic became acceptable truth. This has led to much dysfunction and a loss of many universal values of Goodness.

Throughout this long historical period Orthodox Church survived with its holistic and integral world view. It is now is a position to lead mankind to a greater level of development where we retain our individuality, our freedom, but find peace and harmony though a realization of Spirit.

The Orthodox Church teaches that our world is the Creation of God and maintained by Spirit. When the time was right He sent His Son, Jesus, to show us this integral way of life. Jesus is not a mythical figure but his life has been recorded by four different witnesses to His life and time. His life is also validated by both Roman and Jewish historians, as well as recent archeological findings. Unfortunately many of the lessons He taught us have been misinterpreted by many who accept His realty leaving some with a flattened view of His lessons. The Orthodox Church never lost the integral nature of His life. It was defended by Seven Ecumenical Councils with the last one being held 1200 years ago. While for about 1000 years there was only one Church, today you can find more than a thousand versions. But the Orthodox Churh has stayed true to the origin teachings about the nature of Chrust and what He had to teach.

Jesus was both fully man and fully God and he taught us how to become like Himself. He struggled to convince people of His time that there is a greater realm than the physical. They wanted a powerful king but He was king of a greater realm. It was through His cruel and painful unjust death, followed by His resurrection witnessed by many, His teaching of disciples that followed and His empowerment of them by the Spirit that He still lives among us in the Orthodox Church.

He established a sacramental Church filled with the work of the Holy Spirit where peoples of all nations could be healed, nurtured by the Spirit, and lifted in their ways of knowing to experience the dynamic presence of God in their lives. He did not give them a book but a "way of life", a set of practices and disciplines along with sacraments where the Holy Spirit is fully engaged in a way that we are renewed.

To learn more about this integral way of life Jesus gave to us you will find Ten Points that will serve as a beginning guide to this way of life. The way begins with a belief, an acceptance of the realty of Jesus as a historical person as presented in the four Gospels and his dual nature as both God and man as defended by the Ecumenical Councils. With this belief the Ten Points will guide you along an ever growing path. The Spirit is enlivened in you, and you can develop a life grounded in an experienced knowledge of the mystical energies of God.