And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them, saying:
Blessed are the poor in spirit, For theirs is the kingdom of heaven.
Blessed are those who mourn, For they shall be comforted.
Blessed are the meek, For they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, For they shall be filled.
Blessed are the merciful, For they shall obtain mercy.
Blessed are the pure in heart, For they shall see God.
Blessed are the peacemakers, For they shall be called sons of God.
Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.
"Saint Gregory delivered the inaugural address at the synod... Before the closing of the synod, by a decree of the emperor, issued at Herakleia, Saint Gregory was nominated as one of the bishops who were to be esteemed as chief authorities on the Orthodox Faith... Also, through the Godinspired endeavors of Saint Gregory of Nyssa, the Symbol of the Faith (Creed) was enlarged by the addition of the article concerning the Holy Spirit, and four other clauses were also added to the Creed. The additional clause "of Whose kingdom there shall be no end" was supplied, due to the heresy of Apollinarios the millenarian. Arti cle 8, in reference to the Holy Spirit, was also provided: "...the Holy Spirit, the Lord, the Giver of Life, Who proceeds from the Father, Who with the Father and the Son is equally worshipped and glorified, Who spoke by the prophets. " In his treatise On The Holy Spirit, written against the followers of Makedonios, he affirms that "we confess that the Holy Spirit is of the same rank as the Father and the Son, that, while not to be confounded with the Father in being never originated, nor with the Son in being the Only-begotten.”...
In the year 383, St Gregory of Nyssa participated in a Council at Constantinople, where he preached a sermon on the divinity of the Son and the Holy Spirit. In 386, he was again at Constantinople, and he was asked to speak the funeral oration in memory of the empress Placilla. Again in 394 St Gregory was present in Constantinople at a local Council, convened to resolve church matters in Arabia.
"St Gregory of Nyssa was a fiery defender of Orthodox dogmas and a zealous teacher of his flock, a kind and compassionate father to his spiritual children, and their intercessor before the courts. He was distinguished by his magnanimity, patience and love of peace.
"Having reached old age, St Gregory of Nyssa died soon after the Council of Constantinople. Together with his great contemporaries, Sts Basil the Great and Gregory the Theologian, St Gregory of Nyssa had a significant influence on the Church life of his time. His sister, St Macrina, wrote to him: "You are renowned both in the cities, and gatherings of people, and throughout entire districts. Churches ask you for help." St Gregory is known in history as one of the most profound Christian thinkers of the fourth century. Endowed with philosophical talent, he saw philosophy as a means for a deeper penetration into the authentic meaning of divine revelation."
Saint Gregory of Nyssa is commemorated on January 10th.
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